Gilbert Keith
Chesterton was born in 1874 in Kensington, London. He was educated at
St Paul's School, and then attended the Slade School of Art and
studied literature at University College, London. However he did not
complete a degree in either subject.
Chesterton worked
for the London publisher Redway and T. Fisher Unwin from 1896 until
1902. At this time he also worked as a freelance art and literary
critic. In 1902 the Daily News gave him a weekly opinion column and
in 1905 he received a weekly column in The Illustrated London News
and wrote this for the next thirty years until his death in 1936.
After the First
World War, Chesterton became a leader of the Distrubutist movement
and later President of the Distrubutist League; a movement whose
political policy was to divide private property into the smallest
viable freeholds and distribute them throughout society. His
magazine, GK's Weekly, edited with his friend, Hilaire Belloc,
promoted these political and sociological outlooks, as did The New
Witness, which Chesterton and Belloc took over after the death of
Chesterton's brother, Cecil, in 1918.
In 1901 Chesterton
married Frances Blogg, to whom he remained married until his death.
Chesterton was one
of the great Edwardian men of letters. He was a literary and art
critic and a prolific author of essays, verse, biography, short
stories and novels. He was dubious about his ability to perform well
on radio but was persuaded to give it a try and for the last four
years of his life he gave forty talks a year. The talks were very
popular, possibly because of their intimate quality, gained because
his wife and secretary were allowed to sit with him and he directed
his words to them. He was a close friend of Hilaire Belloc and well
acquainted with Oscar Wilde. Chesterton and George Bernard Shaw
disagreed about practically everything and yet were on terms of
friendship, often described as 'friendly-enemity.' Chesterton loved
to debate and was part of many debates with Shaw, HG Wells, Bertrand
Russell and Clarence Darrow. When Chesterton died, Shaw is reported
to have described him as 'a man of colossal genius.'
Chesterton was a
colossal personality in every way. Six-foot four in height and
weighing around twenty-one stone, he habitually wore a cape and
crumpled hat and carried a swordstick and smoked a large cigar. When
he died of congestive heart failure, at his home in Beaconsfield, his
coffin was too big to be carried down the staircase and had to be
lowered out of the window.
It is hard to
believe that a man of such literary genius had been a slow developer
academically and had not learned to read until he was over eight
years old. He was also clumsy and absentminded. In later life it was
common for him to send a telegram to his wife, telling her where he
was and enquiring where he was meant to be.
When he was
nineteen Chesterton suffered from depression and, for a time,
rejected his Christian faith. It was at this time that he and his
brother, Cecil, experimented with the Ouija board and became
fascinated by sorcery and devil worship. In 1995 he left University
College without completing his degree. In the next few years
Chesterton returned to his Anglican faith, encouraged by Frances, who
became his wife, and, in 1922, he converted to Roman Catholicism.
Near the end of his life, he was invested by Pope Pius XI as Knight
Commander with Star of the Papal Order of St Gregory the Great.
On a more secular
note, in 1930 Chesterton was one of the founding members of The
Detective Club and its first President. It is not certain whether
Chesterton or Dorothy L. Sayers wrote the oath but it seems probable
Chesterton had a hand in it. 'Do you promise that your detectives
shall well and truly detect the crimes presented to them using those
wits which it may please you to bestow upon them and not placing
reliance on nor making use of Divine Revelation, Feminine Intuition,
Mumbo Jumbo, Jiggery-Pokery, Coincidence, or Act of God?'
Chesterton's detective is a Roman Catholic priest, but Father Brown
does not solve crimes through Divine Revelation or Act of God. He
reveals the truth using
the knowledge of evil that
hearing the confessions of sinners has given him throughout the years
of his priesthood.
Chesterton's first
fiction novel was a political fantasy, The Napoleon of Notting
Hill (1904.) The best remembered of his novels is The Man Who
Was Thursday (1908), in which the protagonist, a poet now working
for Scotland Yard, fights an anarchist gang named for the days of the
week. The Man Who Was Thursday has been described as a
'metaphysical thriller', certainly as well as being a political
allegory it contains a large dose of fantasy and farce.
The detective
stories that Chesterton is best remembered for are the five
collections of short stories featuring Father Brown: The Innocence
of Father Brown (1911); The Incredulity of Father Brown
(1926); The Secret of Father Brown (1927); The Wisdom of
Father Brown (1929); The Scandal of Father Brown
(1935). It is interesting to note that Chesterton created his Roman
Catholic priest some years before he officially converted to Roman
Catholicism. The first Father Brown story, The Blue Cross,
was published in the Storyteller in 1910. In The Blue Cross,
Valentin, the Head of the Paris police, has tracked Flambeau, a
master criminal, to England. Flambeau is an exceptionally tall man
and when Valentin is examining the passengers upon the train from
Harwich he can easily dismiss the 'very short Roman Catholic
priest going up from a small Essex village... The little priest was
so much the essence of those Eastern flats: he had a face as round
and flat as a Norfolk dumpling; he had eyes as empty as the North
Sea; he had several brown-paper parcels of which he was quite
incapable of collecting.... He had a large, shabby umbrella, which
constantly fell on the floor. He did not seem to know which was the
right end of his return ticket. He explained with a moon-calf
simplicity to everybody in the carriage that he had to be careful,
because he had something made of real silver 'with blue stones' in
one of his brown-paper parcels.' This was the first appearance of
one of the most astute detectives of the Golden Age. In his
Autobiography (1936) Chesterton explained his reasoning behind
the deceptive exterior of Father Brown: 'His commonplace exterior
was meant to contrast with his unsuspected vigilance and
intelligence; and that being so, of course I made his appearance
shabby and shapeless, his face round and expressionless, his manners
clumsy, and so on.'
Many other Golden
Age writers created detectives whose appearance and manner did not
mirror their high intelligence, but these detectives always appeared
to be deliberately wearing a mask to disguise their abilities. From
the first, Father Brown is simply himself, unpretentious, honest,
humble and with incredible psychological insight, especially into the
nature of Evil. As he explains to Flambeau at that first meeting,
'”Oh one gets to know, you know,” he added, rubbing his head
again with the same sort of desperate apology. “We can't help it,
being priests. People come and tell us these things.”... “Has
it never struck you that a man who does next to nothing but hear
men's real sins is not likely to be wholly unaware of real evil?”'
The Blue Cross
was republished as the first story in the first collection of Father
Brown stories, The Innocence of Father Brown (1911.) The
detective Valentin only makes one more appearance but Flambeau is a
frequent character in many of the Father Brown stories. In the next
two stories featuring Flambeau, The Queer Feet and The
Flying Stars, (The Innocence of Father Brown, 1911)
he is still a criminal, at both times vanquished by Father Brown,
until Father Brown persuades him to abandon crime. Many years later,
in his respectable old age, Flambeau explains his reformation: '”Have
I not heard the sermons of the righteous and seen the cold stare of
the respectable; have I not been lectured in the lofty and distant
style, asked how it was possible for anyone to fall so low, told that
no decent person could ever have dreamed of such depravity? Do you
think all that ever did anything but make me laugh? Only my friend
told me that he knew exactly why I stole; and I have never stolen
since.”' (The Secret of Flambeau; The Secret of Father
Brown, 1927.)
Flambeau becomes a
private detective with an office in Westminster, until, in The
Secret of Father Brown, he has married and retired to a
vineyard in Spain. Flambeau also becomes Father Brown's closest
friend As Watson and Hastings rarely get the correct solution ahead
of their more talented detective friends, so Flambeau cannot see the
solution before Father Brown, but at least the gentle priest treats
him with much more consideration and respect than Holmes and Poirot
show to their unfortunate followers. On more than one occasion
Flambeau's great strength and quick wits in the face of danger save
his friend's life. 'Then came another distant detonation , and the
door he was trying to open shook under the bullet buried in it.
Flambeau's shoulders again filled out and altered suddenly. Three
hinges and a lock burst at the same instant, and he went out into the
empty path behind, carrying the great garden door with him, as Samson
carried the gates of Gaza. Then he flung the garden door over the
garden wall, just as a third shot picked up a spurt of snow and dust
behind his heel. Without ceremony he snatched up the little priest,
slung him astraddle on his shoulders and went racing towards Seawood
as fast as his long legs could carry him.' (The God of the
Gongs; The Wisdom of Father Brown, 1929.)
Father Brown does
not rely on physical clues but psychological clues and an intuition
honed by years of hearing men's confessions and his own spiritual
exercises. When pushed to explain his 'method' by an American
acquaintance, he describes it in this way, '”You see, I had
murdered them all myself,” explained Father Brown patiently. “So,
of course, I knew how it was done.”... “I planned out each of the
crimes very carefully,” ...“I had thought out exactly how a thing
like that could be done, and in what style or state of mind a man
could really do it. And when I was quite sure that I felt exactly
like the murderer myself, of course I knew who he was.” (The
Secret of Father Brown, 1927.)
The little priest
from Essex travels quite widely in the fifty-one stories; to London
and many parts of England, and to Scotland, France, Mexico, America
and Spain. Chesterton tells us very little of Father Brown's personal
life, except that he has a widowed sister and a niece, Betty, of whom
he is very fond. 'His gaze was shifted and recalled, however, by
the breathless and even boisterous arrival of his niece, Betty.
Rather to the surprise of her uncle, she led him back into the
emptier room and planted him on a seat that was like an island in
that sea of floor. “I've got something I must tell you,” she
said. “It's so silly that nobody else will understand it.”'
(The Worst Crime In the World; The Secret of Father Brown,
1927.)
Some of the
information is inconsistent; in separate stories, Father Brown's
first name is altered. Nor is it made clear how Flambeau escaped the
detective, Valentin, and worked for many years as a detective, still
using the name Flambeau, and even had friends amongst the police
force, without being arrested. However, this is unimportant. The
reader is drawn into the deep psychological insights that Father
Brown offers and the sheer common-sense of his approach. When talking
to an American police officer about the latter's dependence on the
lie detector, Father Brown observes, '”You always forget that
the reliable machine has to be worked by an unreliable machine”...
“I mean Man.”... “If you could tell by his manner when the word
that might hang him had come, why shouldn't he tell from your manner
that the word that might hang him was coming? I should ask for more
than words myself before I hanged anybody.”' (The
Mistake of the Machine; The Wisdom of Father Brown, 1929.)
The beauty of
Chesterton's descriptive writing shows his early career as an artist.
'Father Brown was walking home from Mass on a white weird morning
when the mists were slowly lifting – one of those mornings when the
very element of light appears as something mysterious and new. The
scattered trees outlined themselves more and more out of the vapour,
as if they were first drawn in grey chalk and then in charcoal.'
(The Salad of Colonel Cray; The Wisdom of Father Brown, 1929.)
Often the
atmosphere in the stories is heavy with foreboding and the fear of
impending violence and evil. 'There was a rather depressed
silence; the room was darkening, the sea-blighted boughs of the
garden trees looked leaner and blacker than ever, yet they seemed to
have come nearer to the window. … For the whole air was dense with
the morbidity of blackmail, which is the most morbid of human things,
because it is a crime concealing a crime; a black plaster on a
blacker wound.' (The Absence of Mr Glass, The Wisdom of Father
Brown, 1929.) And yet, within two pages Father Brown sees the
less terrible truth behind this mystery and the whole tone of the
story has lifted into humour. '”But a hatter,” protested Hood,
“can get money out of his stock of new hats. What could (he) get
out of this one old hat?” “Rabbits,” replied Father Brown
promptly.'
This witty
playfulness is one of the most unexpected things in Chesterton's
Father Brown stories and can often catch the reader by surprise. When
Flambeau provisions his small sailing vessel for his month's holiday
he 'had stocked it with such things as his special philosophy
considered necessary. They reduced themselves apparently to four
essentials: tins of salmon, if he should want to eat; loaded
revolvers, if he should want a fight; a bottle of brandy, presumably
in case he should faint; and a priest, presumably in case he should
die.' (The Sins of Prince Saradine; The Innocence of Father
Brown, 1911.) Or when Father Brown is apologising for speaking
hastily in response to a foolish statement: 'A sort of anxiety
came back into the priest's eyes – the anxiety of a man who has
run against a post in the dark and wonders for a moment whether he
has hurt it. “I'm most awfully sorry,” he said with sincere
distress. “I beg your pardon for being so rude; pray forgive me.”'
(The Oracle of the Dog; The Incredulity of Father Brown,
1926.)
Father Brown is an
unique detective. There is less revealed about his personal life than
any other detective of his time but more about his thought processes
and his belief. He is remarkably courageous, both physically and
morally; unconcerned for his own safety or by public condemnation if
there is a soul to be salvaged or an innocent person to be helped.
The only thing that Father Brown really fears is harm to his Church.
'The priest's next words broke out of him with a sort of cry. “And
if it had only been my disgrace! But it was the disgrace of all I
stand for; the disgrace of the Faith that they went about to
encompass. What might it have been! The most huge and horrible
scandal ever launched against us since the last lie was choked in the
throat of Titus Oates.”' (The Resurrection of Father Brown;
The Incredulity of Father Brown, 1926.)
Possibly the thing
that makes Father Brown stand out is that he is less concerned with
crime than he is with sin; he cares more about saving souls than
punishing crime. Chesterton's own religious conviction shines through
the character and words of Father Brown. '”We have to touch such
men, not with a bargepole but with a benediction,” he said. “We
have to say the word that will save them from hell. We alone are left
to deliver them from despair when your human charity deserts
them.”... “Leave us with the men who commit the mean and
revolting and real crimes.”' (The Chief Mourner of Marne;
The Secret of Father Brown, 1927.)